Białystok, Poland

Philosophy and ethics

Filozofia i etyka

Bachelor's
Language: PolishStudies in Polish
Subject area: humanities
Kind of studies: full-time studies
  • Description:

  • pl
University website: uwb.edu.pl/home
Ethics
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from Ancient Greek ἠθικός (ethikos), from ἦθος (ethos), meaning 'habit, custom'. The branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values.
Philosophy
Philosophy (from Greek φιλοσοφία, philosophia, literally "love of wisdom") is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was probably coined by Pythagoras (c. 570–495 BCE). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. Classic philosophical questions include: Is it possible to know anything and to prove it? What is most real? Philosophers also pose more practical and concrete questions such as: Is there a best way to live? Is it better to be just or unjust (if one can get away with it)? Do humans have free will?
Philosophy
Beside, he was a shrewd philosopher,
And had read ev’ry text and gloss over
Whate’er the crabbed’st author hath,
He understood b’ implicit faith.
Samuel Butler, Hudibras, Part I (1663-64), Canto I, line 127. Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 596-97.
Philosophy
There exists a definite misunderstanding between scientists and philosophers; a misunderstanding which might easily have been avoided had philosophers possessed a proper realisation of their inevitable limitations when discussing scientific matters.
A. D'Abro, The Evolution of Scientific Thought from Newton to Einstein (1927) p. 343
Ethics
The ethical as such is the universal, and as the universal it applies to everyone, which from another angle means that it applies at all times. It rests immanent in itself, has nothing outside itself that is its τέλος but is itself the τέλος for everything outside itself, and when the ethical has absorbed this into itself, it goes not further. The single individual, sensately and psychically qualified in immediacy, is the individual who has his τέλος in the universal, and it is his ethical task continually to express himself in this, to annul his singularity in order to become the universal. As soon as the single individual asserts himself in his singularity before the universal, he sins, and only by acknowledging this can he be reconciled again with the universal. ... Faith [in contrast to the ethical] is namely this paradox that the single individual is higher than the universal ... so that after having been in the universal he as the single individual isolates himself as higher than the universal.
Søren Kierkegaard, Fear and Trembling (1843), as translated by H. Hong and E. Hong (Princeton University Press: 1983), pp. 54-55

Contact:

ul. Świerkowa 20 B
15-328 Białystok
tel. +48 85 745 70 00
University Recruitment Center
tel.: + 48 85 745 70 53
Privacy Policy