Inverness, United Kingdom

Culture, Heritage and Theology

Bachelor's
Language: EnglishStudies in English
Subject area: humanities
Qualification: BA
Kind of studies: full-time studies, part-time studies
Bachelor of Arts (BA)
University website: www.uhi.ac.uk
Culture
Culture () is the social behavior and norms found in human societies. Culture is considered a central concept in anthropology, encompassing the range of phenomena that are transmitted through social learning in human societies. Some aspects of human behavior, social practices such as culture, expressive forms such as art, music, dance, ritual, religion, and technologies such as tool usage, cooking, shelter, and clothing are said to be cultural universals, found in all human societies. The concept of material culture covers the physical expressions of culture, such as technology, architecture and art, whereas the immaterial aspects of culture such as principles of social organization (including practices of political organization and social institutions), mythology, philosophy, literature (both written and oral), and science comprise the intangible cultural heritage of a society.
Heritage
Heritage may refer to:
Theology
Theology is the critical study of the nature of the divine. It is taught as an academic discipline, typically in universities and seminaries.
Theology
Theology must either regress to blind faith or progress towards free philosophy.
Friedrich Engels, Outlines of a Critique of Political Economy (January 1844), Published in Deutsch-Französische Jahrbücher [1]
Theology
Comparative theology testifies that Jesus Christ, who is not less truly the incarnation of the Christian's theology than of the Christian's God, is indeed the desire of the nations, but not their product, their invention, or their discovery.
George Dana Boardman Pepper, p. 580. Quote in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
Theology
Theological condemnation of others, which breaks off fellowship in either judgment or contempt, is impermissible.
Ernst Käsemann Commentary on the Romans (1980), p. 369: Describing Paul's view
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