Bydgoszcz, Poland

Detectives and Protection of Persons and Property

Detektywistyka i ochrona osób i mienia

Bachelor's
Field of studies: Internal Security
Language: PolishStudies in Polish
Subject area: security services
Kind of studies: full-time studies, part-time studies
Studies online Studies online
  • Description:

  • pl
Property
Property, in the abstract, is what belongs to or with something, whether as an attribute or as a component of said thing. In the context of this article, it is one or more components (rather than attributes), whether physical or incorporeal, of a person's estate; or so belonging to, as in being owned by, a person or jointly a group of people or a legal entity like a corporation or even a society. Depending on the nature of the property, an owner of property has the right to consume, alter, share, redefine, rent, mortgage, pawn, sell, exchange, transfer, give away or destroy it, or to exclude others from doing these things, as well as to perhaps abandon it; whereas regardless of the nature of the property, the owner thereof has the right to properly use it (as a durable, mean or factor, or whatever), or at the very least exclusively keep it.
Protection
Protection may refer to:
Property
The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.
Francesco Saverio Nitti, Catholic Socialism (1895), pp. 65-66
Property
We are a band of brothers and native to the soil, fighting for the property we gained by honest toil.
Harry McCarthy, "The Bonnie Blue Flag" (1861).
Property
The league at Allstedt wanted to establish this principle, Omnia sunt communia, ‘All property should be held in common’ and should be distributed to each according to his needs, as the occasion required. Any prince, count, or lord who did not want to do this, after first being warned about it, should be beheaded or hanged.
Thomas Müntzer, in Revelation and Revolution: Basic Writings of Thomas Müntzer (1993), p. 200.

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