Norwich, United Kingdom

International Development with Anthropology

Bachelor's
Language: EnglishStudies in English
Subject area: social
Qualification: BA
Kind of studies: full-time studies
Bachelor of Arts (BA)
University website: www.uea.ac.uk
Anthropology
Anthropology is the study of humans and human behaviour and societies in the past and present. Social anthropology and cultural anthropology study the norms and values of societies. Linguistic anthropology studies how language affects social life. Biological or physical anthropology studies the biological development of humans.
Development
Development or developing may refer to:
International
International mostly means something (a company, language, or organization) involving more than a single country. The term international as a word means involvement of, interaction between or encompassing more than one nation, or generally beyond national boundaries. For example, international law, which is applied by more than one country and usually everywhere on Earth, and international language which is a language spoken by residents of more than one country.
International Development
For other forms of development, see Development (disambiguation).
Anthropology
Anthropology is destined to revolutionise the political and the social sciences as radically as bacteriology has revolutionised the science of medicine.
M.G. de Lapouge cited in: Thorstein Veblen (1898) "Why is Economics Not an Evolutionary Science" in: The Quarterly Journal of Economics Volume 12, 1898.
Anthropology
The anthropologists got it wrong when they named our species Homo sapiens ('wise man'). In any case it's an arrogant and bigheaded thing to say, wisdom being one of our least evident features. In reality, we are Pan narrans, the storytelling chimpanzee.
Terry Pratchett, The Science of Discworld II: The Globe
Anthropology
For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.
Margaret Mead (1964) Continuities in Cultural Evolution. p. xii
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